For
Immediate
Release
September
15,
2016
|
Contact:
James
Wegmann
(202)
224-4224
|
|
Sasse:
Don't
Euthanize
Religious
Liberty
Washington,
D.C.
Today
U.S.
Senator
Ben
Sasse
spoke
on
the
Senate
floor,
criticizing
a
concerning
report
from
the
U.S.
Commission
on
Civil
Rights
regarding
religious
liberty.
Sasse
argued
that
the
report
reveals
a
disturbingly
low
view
of
religious
liberty
and
urged
Republicans
and
Democrats
to
defend
our
First
Freedoms.
Video
of
the
Senator's
speech
is
available
here
or
by
clicking
on
the
image
above.
Senator
Sasse's
remarks,
as
prepared
for
delivery,
are
found
below:
Mr.
President,
I
rise
today
to
address
the
U.S.
Commission
on
Civil
Rights’
recently
released
report
titled,
“Peaceful
Coexistence:
Reconciling
Nondiscrimination
Principles
with
Civil
Liberties.”
The
Commission
on
Civil
Rights
has
a
profound
history
in
our
nation.
Founded
in
1957,
it
initially
had
the
grand
cause
of
ending
the
horror
and
the
tragedy
of
Jim
Crow
laws
in
our
nation.
Sadly,
however,
the
Commission’s
focus
has
now
strayed,
and
its
recent
report
poses
profound
threats
to
the
historic
American
understanding
of
our
First
Amendment.
In
the
Commission’s
new
report,
the
majority
reveals
a
disturbingly
low
view
of
our
First
Freedoms.
It
puts
“religious
liberty”
in
scare
quotes,
and
says
it
must
now
be
subservient
to
other
values.
Here
is
a
snapshot
of
the
majority’s
position,
in
its
own
words:
Progress
toward
social
justice
depends
upon
the
enactment
of,
and
vigorous
enforcement
of,
status-based
nondiscrimination
laws.
Limited
claims
for
religious
liberty
are
allowed
only
when
religious
liberty
comes
into
direct
conflict
with
nondiscrimination
precepts.
The
central
finding
which
the
Commission
made
in
this
regard
is:
Religious
exemptions
to
the
protections
of
civil
rights
based
upon
classifications
such
as
race,
color,
national
origin,
sex,
disability
status,
sexual
orientation,
and
gender
identity,
when
they
are
permissible,
significantly
infringe
upon
these
civil
rights.
Additionally,
the
Commission’s
Chairman
Martin
Castro
noted
that,
The
phrases
“religious
liberty”
and
“religious
freedom”
will
stand
for
nothing
except
hypocrisy
so
long
as
they
remain
code
words
for
discrimination,
intolerance,
racism,
sexism,
homophobia,
Islamophobia,
Christian
supremacy
or
any
form
of
intolerance.
But
are
the
phrases
“religious
liberty”
and
“religious
freedom”
simply
hypocritical
code
words
and
shields
for
phobias,
intolerances,
or
power
struggles?
Of
course
they
are
not.
Religious
liberty
is
far
more
beautiful,
far
more
profound,
and
far
more
human.
Our
national
identity
is
actually
based
on
that
very
premise.
The
American
Founding
was
unbelievably
bold.
Our
Founders
were
making
the
claim
that
almost
everyone
in
the
history
of
the
world
had
actually
been
wrong
about
the
nature
of
government
and
human
rights.
Our
country’s
Founders
believed
that
God
created
people
with
dignity
and
we
have
rights
via
nature.
And
their
conviction
matters
for
today’s
conversations.
It
is
our
Constitution,
in
fact.
No
king,
no
Congress,
no
Commission
gives
us
our
rights.
Government
is
not
the
author
or
source
of
our
freedoms.
We
have
rights
because
we’re
people,
created
with
dignity
and
government
is
our
shared
project
to
secure
those
rights.
And
so,
“We
the
People”
give
the
government
authorities;
the
government
doesn’t
give
us
rights.
Gail
Heriota
member
of
the
Commissionoffered
a
compelling
statement
and
rebuttal
to
the
majority’s
low
view
of
religious
freedom.
Thankfully,
she
indicated
her
opposition
to
the
Chairman’s
bizarre
dismissal
of
religious
freedoms
and
considered
asking
him
to
withdraw
it.
But
then
decided
“it
might
be
better
for
Christians,
people
of
faith
generally,
and
advocates
of
limited
government
to
know
and
understand
where
they
stand
with
him.”
Ms.
Heriot
notes,
and
here
I’ll
quote
her
at
length:
The
conflicts
that
can
arise
between
religious
conscience
and
the
secular
law
are
many
and
varied.
Some
of
the
nation’s
best
legal
minds
have
written
on
how
the
federal
and
state
governments
should
resolve
those
conflicts.
But
no
one
has
ever
come
up
with
a
systematic
framework
for
doing
soat
least
not
one
that
all
Americans
can
agree
on.
And
perhaps
no
one
ever
will.
Instead,
we
have
been
left
to
resolve
the
issues
that
arise
on
a
more
or
less
case-by-case
basis.
While
she
does
not
aim
to
create
that
framework
in
her
remarks,
she
notes:
The
bigger
and
more
complex
government
becomes,
the
more
conflicts
between
religious
conscience
and
the
duty
to
comply
with
the
law
we
can
expect.
Back
when
the
federal
government
didn’t
heavily
subsidize
both
public
and
private
higher
education,
when
it
didn’t
heavily
regulate
employment
relationships,
when
it
didn’t
have
the
leading
role
in
financing
and
delivering
healthcare,
we
didn’t
need
to
worry
nearly
so
much
about
the
ways
in
which
conflicts
with
religious
conscience
and
the
law
arise.
Nobody
thought
about
whether
the
Sisters
of
Charity
should
be
given
a
religious
exemption
from
the
Obamacare
contraceptive
mandate,
because
there
was
no
Obamacare
contraceptive
mandate.
The
Roman
Catholic
Church
didn’t
need
the
so-called
Ministerial
Exception
to
Title
VII
in
order
to
limit
ordinations
to
men
(and
to
Roman
Catholics),
because
there
was
no
Title
VII.
She
continues
The
second
[
]
comment
I
can
make
is
this:
While
the
targeted
religious
accommodations
approach
may
sometimes
be
a
good
idea,
it
is
not
always
the
best
strategy
for
people
of
faith.
Targeted
religious
accommodations
make
it
possible
for
ever-expanding
government
bureaucracies
to
divide
and
conquer.
They
remove
the
faith-based
objections
to
their
expansive
ambitions,
thus
allowing
them
to
ignore
objections
that
are
not
based
on
faith.
The
bureaucratic
juggernaut
thus
rolls
on.
People
of
faith
should
not
allow
themselves
to
become
just
another
special
interest
that
needs
to
be
appeased
before
the
next
government
expansion
is
allowed
to
proceed.
They
have
an
interest
in
ensuring
the
health
of
the
many
institutions
of
civil
society
that
act
as
counterweights
to
the
stateincluding
not
just
the
Church
itself,
but
also
the
family,
the
press,
small
business
and
others.
They
also
have
an
interest
in
ordered
liberty
in
all
its
manifestations.
A
nation
in
which
religious
liberty
is
the
only
protected
freedom
is
a
nation
that
soon
will
be
without
religious
liberty
too.”
Are
people
of
faith
simply
another
special
interest
group
that
needs
to
be
appeased?
I
suggestalong
with
Ms.
Heriot
and
the
Founding
Fathersthey
are
not.
People
of
faithor
no
faith
at
allare
simply
exercising
their
humanity.
They
do
not
need
government
permission
to
do
so.
The
Commission’s
report
is
titled
“Peaceful
Coexistence.”
But
this
profession
of
“Peaceful
Coexistence”
must
never
quietly
euthanize
“religious
liberty”
because
Washington
lawyers
find
it
convenient
to
do
so.
It
must
never
be
used
to
chip
away
at
our
most
fundamental
freedom.
It
must
never
undermine
the
essence
of
what
it
means
to
be
human.
It
must
never
erode
the
American
creed
which
should
unite
us.
We
can
and
should
disagree,
and
we
must
jealously
defend
every
right
to
conscience
and
self-expression.
In
closing,
I
ask
my
colleagues
from
both
parties
to
consider
the
dangerous
implications
of
this
report:
To
my
progressive
friends:
I
invite
you
to
be
liberals
again
in
your
understanding
of
religious
liberty
and
its
merits.
To
my
conservative
friends:
let
us
cheerfully
celebrate
our
freedoms.
Let
us
kindly
dismantle
the
pernicious
myth
that
somehow
your
freedoms
are
merely
a
cover
for
fear
or
hate.
These
freedoms
are
too
important
to
relinquish.
Thank
you
Mr.
President.
I
yield
back.
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